It is necessary to pay attention to the language of Maimonides in the Book of Mitzvot, where he wrote: "That we are commanded to tell the story of the Exodus from Egypt on the night of the fifteenth of Nissan according to the clarity of the language of the storyteller." So too wrote the Sefer HaChinuch (Mitzvah 21). From the simplicity of their words it is implied that fundamentally the law and the root of the commandment do not establish a specific wording for how to tell the story of the Exodus from Egypt. The formulation of the Haggadah was created only to provide the desired form and content for the telling of the story, but the actual telling of the story can be done by anyone as they please and as it is clear before them. Indeed, it is not clear if this is the intent of the matter, as Maimonides could have written: to tell the story of the Exodus from Egypt according to the language of the storyteller, so why did he add that it must be done with clarity in the language? It is evident that Maimonides is of the opinion that the storyteller must clarify for himself the particular mode of expression that is specific to him in telling the story of the Exodus from Egypt. The intention behind this should be clarified.