The explanation of what the GRA (Gaon of Vilna) wrote regarding the concept of freedom became clearer through his commentary on the Shulchan Aruch (Code of Jewish Law) regarding setting the table nicely with appropriate utensils according to one's ability. The GRA wrote that this falls under the category of freedom as it relates to the mitzvah of the Seder. It appears that the connection between setting the table and the Seder is not immediately obvious. However, it seems that this is a part of the freedom aspect of the Seder, that it should specifically be done on the table. But if one were to recline on a couch without a table, it would not fulfill the requirement of the Seder. Therefore, since it is necessary to recline at the table as part of the mitzvah of reclining, it also makes sense that the table should be set nicely with appropriate utensils as part of the mitzvah of reclining in a manner of freedom, according to the words of the GRA.

At first glance, how do these matters align with the clear ruling in the Mishnah that an individual in mourning must recline by leaning on his friend's knees, which is not reclining on a couch or a table? It seems apparent that everything depends on the individual's circumstances. In a regular situation, one should recline grandly and with honor and splendor. But if one is a student, a woman, or someone who is compelled to eat, they should fulfill the mitzvah according to their circumstances, and there is no deficiency in fulfilling the mitzvah in this way.