And our words are supported by the words of the Maharal (in Gevurot Hashem, Chapter 1), who posed the question: How can it be that the author of the Haggadah said that whoever elaborates on the story of the Exodus from Egypt is praiseworthy, when it is stated in the Gemara (Megillah 18a) that anyone who excessively praises the Holy One, blessed be He, is uprooted from the world, and whoever adds diminishes? The explanation given is that in recounting the story of the Exodus on the Seder night, the intention is not to praise the Holy One, blessed be He, but rather to thank Him for His miracles and wonders out of gratitude, and in this there is no deficiency whether one says a little or a lot. Therefore, anyone who elaborates is praiseworthy, as he expresses his heartfelt emotions about all the good and kindness. Even if our mouths were as full of song as the sea, we would not be able to sufficiently thank You, Lord. Therefore, what we cannot thank You for more is due to circumstances beyond our control, and there is no lack of gratitude in this acknowledgment of the good.

As it is explained according to our words, the recounting of the Exodus from Egypt and the uttering of praise for all the miracles are not said to praise the Holy One, blessed be He, for what He did in the past, but rather to give thanks and praise for what is currently happening in a specific manner. Therefore, whoever elaborates is praiseworthy, as he expresses his gratitude for all the good that he continues to receive from the Exodus from Egypt.