"Therefore, we must thank, praise, and glorify, extol, exalt, bless, ascend, and ridicule the one who performed all these miracles for our ancestors and us." And Rabbenu Nissim explained in his haggadah that with the combination of these praises at the end of the section, there are ten expressions of praise, corresponding to the ten expressions of praise that King David said in Psalms. And Rashbatz (in his commentary on the Haggadah of Passover) reads: 'to honor', and omits: 'to exalt, to bless', and writes that they are eight types of gratitude, corresponding to the four miracles that were done for us, that took us from slavery to freedom, from sorrow to joy, from mourning to a holiday, and from darkness to a great light.

And Abudraham counted only seven expressions: to thank, to praise, to glorify, to extol, to exalt, to honor, and to ridicule. And he omitted to bless and to ascend. And he wrote that they correspond to the seven heavens, and in simplicity, we understand that the greatness and exaltation of the Almighty is seen in the seven heavens. And it seems that this is the version that was before him, that there are only seven expressions of praise. But it seems more likely that there was our version before him, that there are nine expressions of praise, however, only seven of them correspond to the exaltation of the Almighty in the seven heavens, for thanking and praising is the one who has gratitude and is praised, and similarly, to glorify, to extol, to exalt is that he is praised and exalted, and in this way, the expressions for honoring and ridiculing will also be interpreted.

Indeed, the expressions to bless and to ascend are not the praise of the Holy One, but rather an obligation imposed on us to bless and ascend His blessed name due to our recognition of the good that He has bestowed upon us. Therefore, these expressions indicate a duty of a person, and are not a boundary in the praise of the Almighty.