In "Ba'Ollelot Ephraim" (Haggadah of Pesach), it interprets wonderful things about the ten plagues and writes that they also hint at the future redemption:

The plague of blood came because they threw the children of Israel into the Nile. Also, because they greatly burdened them with the yoke of slavery, as it is written (Psalms 69:2), "For the waters have come up to my neck." In the future, the nations, which are compared to waters (see Rashi on Song of Songs 8:7), will be struck by the staff of the Messiah, just as the Nile was struck by the staff of Moshe.

The plague of frogs came upon Pharaoh, who said, "Who is the Lord that I should obey His voice?" (Exodus 5:2). God showed him that even the frogs, which are living creatures, hear the voice of the Lord and carry out His mission. In the future, just as the frogs make noise, so will Israel triumph with their voice, the voice of Yaakov, over the hands of Esau.

The plague of lice came upon Pharaoh because he arrogantly claimed that he created himself and the world (Ezekiel 29:3). God showed him that he could not even create a small creature like lice.

The plague of wild animals came upon the Egyptians, who were compared to wild beasts. It also hinted that although Israel does not stand out among the nations for praise in this world, like the wild beasts that came upon them in confusion, "tomorrow this sign will be" (Exodus 8:19), meaning, in the future, they will be clearly distinguished and praised among the nations.

The plague of pestilence came because they treated the children of Israel like animals in the fields. In the future, it is said (Exodus 9:5), "Tomorrow the Lord will do this thing," showing the difference between Israel and the nations.

The plague of boils came because they made the children of Israel work so hard that their bodies became very hot. Therefore, they were struck with boils, which come from body heat. The plague came through fine ash scattered throughout Egypt, hinting that in the future all the wicked will be scattered like chaff driven by the wind.

The plague of hail mixed with fire came because they burdened Israel with exile, which is compared to fire and water, as it is written (Psalms 66:12), "We went through fire and water."

The plague of locusts came because they sought to nullify the blessing of "I will greatly increase your seed" (Genesis 22:17) from Israel. As it says (Exodus 10:5), "They will cover the face of the earth," hinting that in the future, darkness will cover all the nations.

The plague of darkness came because they darkened the eyes of Israel in exile. In the future, darkness will cover all the nations.

The plague of the firstborn came because they enslaved Israel, who are called 'My firstborn' (Exodus 4:22). In the future, all the nobles of the nations will descend from their greatness.